Subject and Abject: TikTok as a Playing Space in Constructing Self-Identity for Women in the Digital Era
Keywords:
Subject, abjects, playing space, constructing, self-identity women, TikTokAbstract
This article examines the role of TikTok as a playing space in relation to women's identity construction, focusing on the concept of "subject" and "abjects" inspired by Julia Kristeva's thinking. TikTok is an increasingly popular social media platform, not only a medium for creative expression, but also a dynamic space where women negotiate, construct and deconstruct their identities through the content they produce and consume. They utilize platform features, such as challenges, filters, and trends, to shape and display their identities. This article uses netnography methods to analyze digital cultural practices on TikTok. Observing female users interacting, creating, and responding to content related to self-identity. Data were collected through participant observation of activities on the platform, analysis of video content, and comments that emerged, to understand the dynamics of identity formation in a digital context. The research findings reveal that TikTok functions as a liminal space where the boundaries between "subjects" (identities that display their selfhood) and "abjects" (identities that are rejected or considered taboo) become blurred or fluid, allowing women to explore complex aspects of themselves that are often marginalized in traditional social contexts. Women as active subjects, produce content for their own pleasure, not to please the male gaze, but this becomes problematic when they follow the logic of the media in presenting themselves. This article makes a significant contribution to the understanding of the dynamics of gender identity construction in the digital era, as well as the implications of social media as a play space that facilitates the construction of self-identity.
References
(Sarah Banet-Weiser, 2019) Burgess, J., Youtube, J. G., Walker, J., Blogging, R., & Baym, N. K. (n.d.). Personal Connections in the Digital Age.
Dixon, S., Niewoehner-Green, J. E., Smulowitz, S., Smith, D. N., Rutstein-Riley, A., & Thomas, T. M. (2023). Girls’ and young women’s leader identity development: a scoping review. Gender in Management, 38(7), 896–924. https://doi.org/10.1108/GM-03-2022-0108
Forcael, E., Ferrari, I., & Opazo-vega, A. (2020). Construction 4.0: A Literature Review.
Foucault, M. (1988). 461 Technologies of the self. In Technologies of the self: A seminar with Michel Foucault.
Henry Jenkins, 2006. "Fans, Fandom, and the Internet: Media Convergence and the New Public Sphere" New York University press.
Jenkins, H. (2022). Introduction:“Worship at the Altar of Convergence.” Convergence Culture, 1–24. https://doi.org/10.18574/nyu/9780814743683.003.0004
Jönsson, K. (2024). Abjection in sports: An ethical approach. Psychoanalysis, Culture and Society, 29(2), 312–322. https://doi.org/10.1057/s41282-023-00391-8
Karakuła-Juchnowicz, H., & Morylowska-Topolska, J. (2017). Conceptualization of the terms of self and the sense of identity and their disorders in the course of schizophrenia in the works of Polish authors. Current Problems of Psychiatry, 18(3), 201–216. https://doi.org/10.1515/cpp-2017-0016
Kristeva, J. (n.d.). An Essay on Abjection an Essay on Abjection Translated by. In New York.
Marwick, A., & Boyd, D. (2011). To see and be seen: Celebrity practice on twitter. Convergence, 17(2), 139–158. https://doi.org/10.1177/1354856510394539
Mishra, P. (2024). The Head and Its Other Parts: The Abject and the Uncanny in Bora Chung’s ‘The Head.’ International Journal of English Literature and Social Sciences, 9(3), 509–515. https://doi.org/10.22161/ijels.93.66
Mulvey, L. (2013). Visual pleasure and narrative cinema. In The Sexual Subject: Screen Reader in Sexuality (pp. 22–34). https://doi.org/10.4324/9781315003092
Page, T., Studies, A., Feminisms, C., Analysis, C., Critique, I., Analysis, D., & Approaches, F. (n.d.). Rosalind Gill Gender and The Media 2007.
Reviewed, P., & Journal, R. (2024). Issn:2277-7881; i. 014(5), 36–39.
Sarah Banet-Weiser. (2019). Empowered: Popular Feminism and Popular Misogyny. Feminist Media Studies, 19(8), 3039–3041.
Shi, J., Sui, Y., Tang, X., & Wang, Z. (2021). The Role of Social Media in Female Gender Construction Under Feminism A Case Study of Xiaohongshu APP. 615(October 2013), 1040–1045.
Sobande, F. (2021). Spectacularized and Branded Digital (Re)presentations of Black People and Blackness. Television and New Media, 22(2), 131–146. https://doi.org/10.1177/1527476420983745
Spark, M., Gilman, P., & Kristeva, A. (2024). Kristevan Abjection in Muriel Spark and Charlotte Perkins Gilman’s Female Narratives. 49–56. https://doi.org/10.55590/literatureandhumanities.1431304
Studies, T., International, A., & Centre, A. (2015). Subjectivity, Individuality and Abjection in Kate Chopin’s The Awakening. International Journal of Comparative Literature and Translation Studies, 3(4). https://doi.org/10.7575/aiac.ijclts.v.3n.4p.14
Syammaella, N. F., Farida, F., Harliantara, H., & Prihatiningsih, W. (2024). Self-Interpretation: The Identity of Women Legislator. Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia, 8(2), 310–323. https://doi.org/10.25008/jkiski.v8i2.771
Woodward, K. (1997). Motherhood: Identities, meanings and myths. Identity and Difference, 239–298.
Zhang, W. (2023). The construction of digital self-identity: with the focus on Chinese social media platform. https://theses.lib.polyu.edu.hk/handle/200/12535%0Ahttps://theses.lib.polyu.edu.hk/bitstream/200/12535/3/6982.pdf
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Jogjakarta Communication Conference (JCC)

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.